For decades, doctors have been banned from “[. . .] refusing
to treat people based on race, gender and other criteria” (Associated Press) However, the reverse scenario—patients
refusing treatment from doctors based on prejudices (particularly racism)—has
not been fully addressed. Most medical
professionals agree that when a patient refuses treatment from a physician
based on race or ethnicity, that request should not be acquiesced. Indeed, numerous healthcare organizations
have independently mandated noncompliance with prejudicial patient
demands. But there is currently no law
that enforces this nondiscrimination. The
American Medical Association has declared its plans to establish “Guidelines for Handling Derogatory Conduct in
the Patient-Physician Relationship.”
This protocol would apply to “non-life threatening emergencies.” But many medical cases, while not
emergencies, present complicated circumstances in which there is no simple
answer. As a result, in practice,
patients’ racist requests are often accommodated.
At times,
there may arguably be a justifiable reason for submitting to a patient’s
demands even if they are based on racial preferences. Recently, an African American nurse in Flint,
Michigan accused the medical center where she works of agreeing to a white
man’s command that no black hospital personnel handle his newborn who was in
the intensive care unit. Subsequently, no
black nurses were assigned to the patient and a note reading “No
African-American nurse to take care of baby” was included with the patient’s
chart. Why was the racist father’s
command obeyed? It likely had something
to do with the fact that the father had flaunted his swastika tattoo to an
attending nurse. Thus the nurse who
consented to the man’s demand may have felt threatened and was reluctant to
protest because the man’s child could face the consequences.
In other
cases, a patient is mentally handicapped
or has undergone a traumatic experience and will feel severe anxiety or
irritation when approached by a specific physician. It is not uncommon that a rape victim will
react with fear or apprehension upon encountering a physician or other
well-intentioned hospital worker who happens to resemble the perpetrator of the
assault. Under these circumstances, it
seems that even discriminatory demands should be accepted so as to avoid further
mental or emotional distress.
But even if a racist patient
reluctantly accepts treatment from a previously harassed physician, that doctor
still must cope with racist remarks and behaviors. Most physicians believe that such
inappropriate conduct, even if relatively minor, should not go unaddressed. Instead, “Doctors
should try to correct the patient who is making ignorant comments by using
personality and, to some extent, their position of authority”
(Miller). By firmly yet respectfully
disagreeing, a physician may retain composure while not succumbing to
passivity. However, in reality, few
prejudices are going to be easily overturned.
Many patients who make discriminatory
remarks are elderly. Because they grew
up surrounded by racism and have upheld their beliefs for decades, their
prejudices are essentially irreversible.
Some have proposed temporarily withholding treatment to patients who
continue to display racism. This measure
seems extreme since a physician’s foremost aim should be to help those
individuals in need, despite their skewed beliefs.
Ultimately, a zero tolerance policy regarding prejudiced patients cannot
be implemented in a hospital setting. Studies
have shown that patients who do not trust their physicians are unlikely to make
full recoveries. Thus if a patient
continues to refuse treatment from a physician because he or she is black,
Muslim or of some other discriminated-against group, hospital staff will
eventually be forced to relent. Though
patients have the right to refuse medical treatment, hospitals have an
obligation to care for patients, even unpleasant ones.
1 comment:
Interesting that it is taken completely as given that patient-to-doctor discrimination should not be respected. The problem may extend well beyond patients not making full recoveries; patients may not be showing up to the hospital in the first place.
It seems to me there are two hard truths we have to swallow: racism exists, and it's hard to change. There are many places where an impact can be made on changing racist attitudes: schools and the workplace are great examples. But it seems deeply unlikely to me that a patient whose racism is deep-seated enough to have her demand not to be treated by a doctor of a particular race will have her attitudes changed by being reluctantly forced into that relationship. It seems quite likely, in fact, that the patient will use the experience as an excuse to treat the doctor badly, and then to worsen their racism. The patients, then, will also be likely to avoid medical help at that hospital, even when they need it.
The question we are cornered into asking is then: is our aversion to racism more important than the well-being of racists? Plainly the answer seems to be no. So long as the doctors who are being discriminated against are not worse off for it, there is a decent argument for ceding to racist patients' requests.
The argument still turns on a matter of degree: if racism is widespread and severe, and a doctor's ability to be productive is hampered by it, the doctor should be allowed to practice, and this small added pressure to change racism is worth the cost (presumably the patients won't have a hard time finding white doctors in such a society anyway). But many (hopefully most) places in America are no longer this way. Ironically, this means that racist patients should, perhaps, have their way, so long as it is not at the expense of the doctors.
Post a Comment