Monday, November 29, 2010
Californian Consent
The Rights of the Incarcerated
The Associated Press released an article last week titled “Treating Prisoners While Jailed Could Stop Disease” claiming just that. Diseases like AIDS, hepatitis, mental illnesses and tuberculosis are statistically more prevalent in the ten million incarcerated people worldwide, two million of whom are in the United States. Therefore, according to the Seena Fazel of the University of Oxford and Jacques Baillargeon of the University of Texas Medical Branch, whose review of prisoner’s health in the western world was published in the medical journal Lancet, treating prisoners could only prove to be advantages in stopping health problems before they hit the public.
The idea that the incarcerated population of the world is absolutely isolated is unrealistic. Figures from the Death Penalty Information Center (DPIC), a non-profit organization providing information and analysis on capital punishment since 1990, put the total number of executions since 1976 in the US at 1,233. Of the remaining prisoners about 1 in 10 are serving life sentences. Even taking into account the number of people who die before completing their sentence, that still leaves a significant portion that will eventually be released into the public. These numbers support the notion that what happens in prison affects the outside world as well.
The World Health Organization advises governments to provide prisoners with the best possible health care free of charge, even when countries are strapped for cash. The U.N. has also released a statement on the treatment of prisoners saying that they should have access to health services without discrimination. But why? Putting aside the argument that it’s for our own benefit, I believe that there is something to be said about human rights and prisoners. The vast majority of the two million prisoners in the United States are not cold-blooded murders. In fact, they generally do not set out to break the law just for the thrill of doing so. It is usually to help a struggling single parent, to pay for medical bills, to feed their families, or just in the spur of the moment. Keeping that in mind, I don’t believe that taking away human rights as a consequence of breaking the law is justified. Instead, we should not underestimate the power of correctional education, advocated for by the likes of Anton Makareno, a renowned Ukranian educational theorist. Because people can indeed change, and they do. For me it is clear that if we can enjoy good health, then prisoners should too. Another debate, however, lies in whether or not prisoners deserve free health care in countries where universal health care is not instituted.
Stem Cell Update
Recently, just within this past month, scientists have discovered and demonstrated methods by which they may turn somatic cells of one type into another type. The two most recent discoveries demonstrate their ability to change skin cells into heart cells and blood cells. This provides a new, unforeseen alternative for stem cell research that has many of those who oppose embryonic stem cell research relieved. How reliable is this new alternative in comparison to the , though? If one completely takes the ethical argument out of the equation, the benefits from the use of embryonic stem cells grossly outweigh the benefits from the use of respecialized somatic stem cells. Even though it is difficult for these stem cells to form tumors of randomly specialized tissue within an organism, it is important to note that it is unknown how many of the hundreds of different types of somatic cells into which these respecialized cells can change and how reliable or efficient this method is. The human race deserves our work to begin now on finding new cures for diseases and conditions, and embryonic stem cell research is still the most reliable and scientifically founded discipline within the stem cell venture. Furthermore, actually, embryonic stem cell research as it exists today is still ethically sound! Embryos today are only harvested from sites at which they would normally be discarded anyway. It would be very difficult to find an ethical argument that states that the human use of those embryos for research to save other humans' lives is not "better" than their disposal. Embryonic stem cell research, even in the light of new developments, still emerges as the best option for stem cell research at this moment.
Sunday, November 28, 2010
Gene Therapy: A Fair Form of Negative Eugenics
The creation of Green Fluorescent Protein (GFP) mice represented a revolution in gene therapy technology. Regular mice were given a jellyfish protein that allowed fluorescence – the engineered mice glow naturally (1). Virtually every animal research laboratory in the United States has handled Green Fluorescent Protein (GFP) mice. GFP mice offer laboratories more techniques for studying mouse physiology and metabolism, making research more effective.
GFP mice are examples of positive genetic alteration – humans gave certain desirable traits to other organisms. Genetic therapy, when applied to other human beings, can be considered as two types – positive eugenics (giving desirable traits like intelligence) and negative eugenics (removing undesirable traits like disease). The fairness of positive gene therapy is questionable; since positive gene therapy gives desirable traits, there are concerns of who should receive treatment (2). Negative gene therapy is a eugenic issue that improves fairness, however.
Negative gene therapy effectively addresses the same medical issues as standard health care – diseases should be treated in individuals to better both the individuals themselves and the population. If modern health care is valid, negative gene therapy seems valid as well. However, just like positive gene therapy, negative gene therapy has fairness concerns. The population which receives therapy would be advantaged, in comparison to the untreated population. Eugenics can fix this – application to the truly disadvantaged population would better the overall population without conferring a great advantage to any group. Negative eugenic application of gene therapy would sidestep this inequity in treatment distribution.
Current health care is already unfair to a large amount of the population; negative eugenic gene therapy would better this fairness issue. According to a Gallup poll, sixteen percent of United States adults do not have health insurance. In contrast, about twenty-nine percent of people with incomes less than thirty-six thousand dollars have health insurance (3). American adults with lower incomes cannot afford insurance, often. Negative eugenics directly addresses those disadvantaged individuals.
The first step of negative gene therapy – detection of diseases – is already common in American hospitals (4). Once gene therapy can safely treat diseases after detection, it seems unjust to not allow gene therapy. Negative eugenic application of gene therapy would level inequities in health care, performing medicine's final goal – bettering the quality of life of as many as possible.
References:
Putting a Face to Science: Henrietta Lacks' Accidental Contribution to Medicine
Tuesday, November 23, 2010
The (Un?)ethical Elephant in the Room
What do you do when an ethical dilemma arises within another ethical dilemma? Recently, Dr. James E. Mitchell from Texas was punished and could potentially lose his license for helping to design “torture programs for terror suspects imprisoned in Guantanamo” while using improper techniques and lying about his background. According to accusers, “Dr. Mitchell misrepresented his qualifications to the CIA and placed ‘his own career and financial aspirations above the safety of others’ while designing a ‘torture regime’ with a ‘complete lack of scientific base.’” He likewise is linked to a case involving the post-Sept eleventh CIA interrogation methods “that are currently under a criminal torture investigation by the Department of Justice.” Such crimes involve his primary participation in using firm questioning of terror suspects using “sexual humiliation and the drowning technique called waterboarding.” All his actions do not reflect what is allowed or sanctioned by the American Psychological Association nor the Texas licensing board and both have claimed that such torture techniques are illegal and would never be allowed.
And so the elephant in the room remains. It is clear that what Dr. James E Mitchell has done is quite unethical and furthermore, illegal, but how can one attest to the fact that the United States keeps does indeed keep people hostage and is constantly brainstorming methods of interrogation. Is it right for the United States to keep these prisoners hostage? Is that not torture in itself? And now how are we to compensate for what Dr. Mitchell has organized and done? It is strange to think that his fibs have gone unnoticed especially since he has been so integral in assisting the government with such issues. One would think that the government would be very aware of all its employees and representatives. Perhaps and hopefully this will spark some initiative in the government to begin a more careful screening process of all its employees and representatives.
http://www.nytimes.com/2010/11/14/us/14ttlawsuit.html?_r=1&ref=health
Monday, November 22, 2010
Beware of Bad Drugs
"Why did you sterilise me?": Tragedy in Namibia
In June of this year, a troubling report emerged from the south African country of Namibia. Three women, upon being diagnosed as HIV positive, were subsequently sterilized by their doctors without their knowledge and against their will. Further investigation has revealed that these are not the only cases of forced sterilization of HIV positive women in Namibia, with at least 15 having been reported in the past two years.
Looking at this issue for a moment in the frame of relative ethics, it is clear that forced sterilization of HIV positive women in the United States would be unquestionably unethical, both because it usurps the patient’s free will and because we have developed effective and much less invasive ways of preventing an HIV positive mother from transmitting the disease to her children. In a June 6, 2010 post on the blog “women’sbioethicsproject”, the author Ayesha writes, “I can only surmise that the goal for preventing future pregnancies of these women is to halt this method of potential transmission of the HIV virus…. Does [the high mortality rate of HIV in Namibia] make a doctor’s action to perform a sterilization on an HIV+ woman who may not have consented with capacity and competence, or not consented at all, any easier to understand?” Although Ayesha frames her discussion of the controversy only in terms of questions, reading between the lines suggests that she perhaps believes that the particular circumstances in Namibia make forced sterilization ethically acceptable.
But what in truth are the differences between the United States and Namibia with respect to this issue? For one, performing the procedure without informing and gaining the consent of the patient violates the patient’s integrity and most likely goes against the patient’s wishes no matter what country it takes place in, so on this point alone there is no way to consider what was done in Namibia to be ethical (not to mention the fact that if women find out that they will be forcefully sterilized, they will probably not go get tested for HIV, making the situation even worse).
Taking away the aspect of the sterilization being forced (let’s say the patients did give informed consent), it still strikes me that Namibian doctors who advocate for HIV+ women to sterilize themselves are acting unethically. As we discussed in class, effective protocols to lower the rate of HIV transmission from mother to child have been successfully developed and implemented in Africa. Combining these with a nation-wide program to encourage the use of condoms (which would certainly not be expensive to implement compared to the amount of money the US spends on pharmaceuticals), the transmission rate of HIV could be dramatically reduced in a feasible and effective manner without the invasive and psychologically devastating step of sterilizing HIV positive Namibian women (who most certainly have already endured enough pain in their lives). If it seems that I am exaggerating the impact that widespread condom use can have on decreasing the rate of HIV, consider the fact that from 1991 to 2003, new HIV infections in Thailand declined by 90% largely due to a campaign by schools, businesses, media, and the government to promote condoms (see Mechai Viravaidya’s TED talk for more: http://vodpod.com/watch/4556040-how-mr-condom-made-thailand-a-better-place-mechai-viravaidya-at-ted). If there were absolutely no other choice to stem the tide of HIV in Africa, sterilization of HIV positive women might possibly be an ethical solution, but as it stands today it is unjustifiable anywhere in the world.
Sources:
http://womensbioethics.blogspot.com/2010/06/forced-sterilisation-in-namibia.html
http://www.bbc.co.uk/news/10202429
http://vodpod.com/watch/4556040-how-mr-condom-made-thailand-a-better-place-mechai-viravaidya-at-ted